Volume 7 – Book 77, Dress (5783 to 5969)

(1) Chapter: “Say: Who has forbidden the adornment with clothes given by Allah which He has produced for His slaves?”

Sahih al-Bukhari 5783

Narrated Abdullah bin Umar: Allah’s Messenger (peace be upon him) said, “Allah will not look at the person who drags his garment behind him out of conceit.”

(2) Chapter: Whoever dragged his Izar without conceit

Sahih al-Bukhari 5784

Narrated Abdullah bin Umar: The Prophet (peace be upon him) said, “Allah will not look, on the Day of Resurrection, at the person who drags his garment behind him out of conceit.” Abu Bakr said, “O Allah’s Messenger (peace be upon him)! One side of my Izar hangs low if I do not take care of it.” The Prophet (peace be upon him) said, “You are not one of those who do that out of arrogance.”

Sahih al-Bukhari 5785

Narrated Abu Bakra: A solar eclipse occurred while we were sitting with the Prophet (peace be upon him). He got up dragging his garment hurriedly until he reached the mosque. The people gathered, and he offered a two-rak’ah prayer. When the eclipse was over, he faced us and said, “The sun and the moon are two signs among the signs of Allah. If you see something like this, then offer prayer and invoke Allah until it is cleared.”

(3) Chapter: To tuck up or roll up the clothes

Sahih al-Bukhari 5786

Narrated Abu Juhaifa: I saw Bilal bringing a short spear and fixing it in the ground, then he proclaimed the Iqama. I saw Allah’s Messenger (peace be upon him) coming out wearing a cloak with its sleeves rolled up, and he offered a two-rak’ah prayer facing the spear. I saw people and animals passing in front of him beyond the spear.

(4) Chapter: The part of the garment that hangs below the ankles is in the Fire

Sahih al-Bukhari 5787

Narrated Abu Huraira: The Prophet (peace be upon him) said, “Whatever of the Izar hangs below the ankles is in the Fire.”

(5) Chapter: Whoever drags his garment out of pride and arrogance

Sahih al-Bukhari 5788

Narrated Abu Huraira: Allah’s Messenger (peace be upon him) said, “Allah will not look, on the Day of Resurrection, at a person who drags his Izar behind him out of pride and arrogance.”

Sahih al-Bukhari 5789

Narrated Abu Huraira: The Prophet (peace be upon him), or Abu al-Qasim, said, “While a man was walking dressed in a two-piece garment and admiring his appearance with neatly combed hair, Allah made him sink into the earth, and he will continue sinking into it until the Day of Resurrection.”

Sahih al-Bukhari 5790

Narrated Abdullah bin Umar: Allah’s Messenger (peace be upon him) said, “While a man was dragging his Izar behind him, Allah caused the earth to swallow him, and he will continue sinking into it until the Day of Resurrection.” Abu Huraira also narrated that he heard the Prophet (peace be upon him) give this narration.

Sahih al-Bukhari 5791

Narrated Abdullah bin Umar: Allah’s Messenger (peace be upon him) said, “Whoever drags his clothes out of pride and arrogance, Allah will not look at him on the Day of Resurrection.” When asked if this applied only to the Izar, it was replied that nothing specific was mentioned, neither Izar nor shirt.

(6) Chapter: The fringed Izar

Sahih al-Bukhari 5792

Narrated Aisha: The wife of Rifa’ah al-Qurazi came to Allah’s Messenger (peace be upon him) while I and Abu Bakr were present. She said, “O Allah’s Messenger! I was married to Rifa’ah, and he divorced me irrevocably. Then I married Abdul-Rahman bin al-Zubair, who, by Allah, only has something like the fringe of a garment.” Khalid bin Said overheard her from outside and told Abu Bakr to stop her from speaking openly before the Prophet (peace be upon him). The Prophet (peace be upon him) only smiled and said, “Perhaps you want to return to Rifa’ah? That is impossible unless Abdul-Rahman has consummated the marriage with you.” This became the ruling afterward.

(7) Chapter: The Rida

Sahih al-Bukhari 5793

Narrated Ali: The Prophet (peace be upon him) asked for his Rida, put it on, and set out walking. Zaid bin Haritha and I followed him until he reached the house where Hamza was present. He asked for permission to enter, and they allowed him in.

(8) Chapter: Wearing of shirts

Sahih al-Bukhari 5794

Narrated Ibn Umar: A man asked, “O Allah’s Messenger, what garments should a Muhrim wear?” The Prophet (peace be upon him) said, “A Muhrim should not wear a shirt, trousers, a hooded cloak, or leather socks unless he cannot find sandals; in that case he should cut the socks below the ankles.”

Sahih al-Bukhari 5795

Narrated Jabir bin Abdullah: The Prophet (peace be upon him) came after Abdullah bin Ubayy had already been placed in his grave. The Prophet (peace be upon him) ordered that he be taken out and placed on his knees. He then blew his breath over him and clothed him with his own shirt, and Allah knows best.

Sahih al-Bukhari 5796

Narrated Abdullah bin Umar: When Abdullah bin Ubayy died, his son came to the Prophet (peace be upon him) and requested the Prophet’s shirt to shroud his father and asked him to pray the funeral prayer and ask Allah’s forgiveness for him. The Prophet (peace be upon him) gave him the shirt and said, “Notify us when you are finished.” When the funeral was ready and the Prophet (peace be upon him) approached to pray, Umar stopped him and said, “Did not Allah forbid you from praying for the hypocrites?” Then Allah revealed, “And never pray for any of them who dies, nor stand at his grave.” After that the Prophet (peace be upon him) stopped offering funeral prayers for hypocrites.

(9) Chapter: The Jaib (shirt opening or pocket)

Sahih al-Bukhari 5797

Narrated Abu Huraira: Allah’s Messenger (peace be upon him) gave the example of a miser and a generous man as two people wearing iron coats of armor up to their necks. When the generous man gives charity, his armor becomes loose and expands until it covers his fingertips and erases his tracks. When the miser intends to give charity, his armor tightens and every ring locks into place. Abu Huraira added, “I saw Allah’s Messenger (peace be upon him) illustrating this by placing his fingers into the opening of his shirt, trying to widen it, but it would not expand.”

Sahih al-Bukhari 5798

(10) Chapter: Wearing a cloak of narrow sleeves while on a journey
Narrated Al-Mughira bin Shu’ba: The Prophet (peace be upon him) went to answer the call of nature, and when he returned, I met him with water and he performed the ablution while he was wearing a Sham cloak. He rinsed his mouth, put water in his nose and blew it out, washed his face, and tried to take his hands out of his sleeves, but they were too narrow, so he took his hands out from under his chest and washed them and then passed his wet hands over his head and over his Khuffs.

Sahih al-Bukhari 5799

(11) Chapter: To wear a woolen cloak during the Ghazawat
Narrated Al-Mughira: One night I was with the Prophet (peace be upon him) on a journey. He asked me, “Have you got water with you?” I replied, “Yes.” So he got down from his she-camel and went away till he disappeared in the darkness of the night. Then he came back and I poured water for him from the pot for ablution. He washed his face and hands while he was wearing a woollen cloak, the sleeves of which were narrow, so he could not take his arms out of it. So he took them out from underneath the cloak, then washed his forearms and passed his wet hands over his head. Then I tried to take off his Khuffs, but he said, “Leave them, for I have performed ablution before putting them on,” and so he passed his wet hands over them.

Sahih al-Bukhari 5800

(12) Chapter: Al-Qaba
Narrated Al-Miswar bin Makhrama: Allah’s Messenger (peace be upon him) distributed some Qabas, but he did not give anything to Makhrama. Makhrama said to me, “O my son! Let us go to Allah’s Messenger (peace be upon him).” So I went with him, and he said, “Go in and call him for me.” So I called the Prophet (peace be upon him) for him. The Prophet (peace be upon him) came out to him wearing one of those Qabas and said to Makhrama, “I have kept this for you.” Makhrama looked at it and said, “Makhrama is satisfied now.”

Sahih al-Bukhari 5801

Narrated ‘Uqba bin ‘Amir: A silken Farruj was presented to Allah’s Messenger (peace be upon him) and he put it on and offered the prayer in it. When he finished the prayer, he took it off violently as if he disliked it and said, “This garment does not befit those who fear Allah!”

Sahih al-Bukhari 5802

(13) Chapter: Hooded cloaks
Narrated Mu’tamir: I heard my father saying, “I saw Anas wearing a yellow hooded cloak of Khazz.”

Sahih al-Bukhari 5803

Narrated Abdullah bin Umar: A man said, “O Allah’s Messenger (peace be upon him)! What type of clothes should a Muhrim wear?” Allah’s Messenger (peace be upon him) replied, “Do not wear shirts, turbans, trousers, hooded cloaks, or Khuffs; but if someone cannot get sandals, then he may wear Khuffs after cutting them short below the ankles. Do not wear clothes touched by saffron or wars.”

Sahih al-Bukhari 5804

(14) Chapter: Trousers
Narrated Ibn Abbas: The Prophet (peace be upon him) said, “Whoever cannot get an Izar can wear trousers, and whoever cannot get sandals can wear Khuffs.”

Sahih al-Bukhari 5805

Narrated Abdullah: A man got up and said, “O Allah’s Messenger (peace be upon him)! What do you order us to wear when we assume the state of Ihram?” The Prophet (peace be upon him) replied, “Do not wear shirts, trousers, turbans, hooded cloaks, or Khuffs—except if a man has no sandals, he may wear Khuffs after cutting them short below the ankles; and do not wear clothes touched with saffron or wars.”

Sahih al-Bukhari 5806

(15) Chapter: Turbans
Narrated Abdullah bin Umar: The Prophet (peace be upon him) said, “A Muhrim should not wear a shirt, a turban, trousers, hooded cloaks, a garment touched with saffron or wars, or Khuffs, except for one who cannot find sandals, in which case he should cut the Khuffs below the ankles.”

Sahih al-Bukhari 5807

(16) Chapter: At-Taqannu
Narrated Aisha: Some Muslim men emigrated to Ethiopia, whereupon Abu Bakr also prepared for emigration, but the Prophet (peace be upon him) said to him, “Wait, for I hope that Allah will allow me also to emigrate.” Abu Bakr said, “Let my father and mother be sacrificed for you! Do you hope for that?” The Prophet (peace be upon him) said, “Yes.” So Abu Bakr stayed to accompany the Prophet (peace be upon him), and he fed two she-camels he had on the leaves of the Samur tree for four months. One day while we were sitting in our house at midday, someone said to Abu Bakr, “Here is Allah’s Messenger (peace be upon him), coming with his head and part of his face covered at an hour he never used to come.” Abu Bakr said, “Let my father and mother be sacrificed for him! Something urgent must have brought him.” The Prophet (peace be upon him) entered and said to Abu Bakr, “Let those who are with you go out.” Abu Bakr said, “They are your family.” The Prophet (peace be upon him) said, “I have been granted permission to leave (Mecca).” Abu Bakr said, “Let me accompany you, O Allah’s Messenger (peace be upon him)!” The Prophet (peace be upon him) said, “Yes.” Abu Bakr said, “Take one of these two she-camels of mine.” The Prophet (peace be upon him) said, “I will take it only after paying its price.” We prepared their baggage and put their food in a leather bag. Asma’ bint Abu Bakr tore a piece from her girdle and tied the bag, and for this reason she was called “Dhat an-Nitaqayn.” Then the Prophet (peace be upon him) and Abu Bakr went to a cave in Mount Thawr and stayed there for three nights. Abdullah bin Abu Bakr, a young intelligent man, would stay with them at night and leave before dawn so that he would appear among the Quraysh in the morning. If he heard of any plot against them, he would learn it and convey it to them at night. ‘Amir bin Fuhayra, the freed slave of Abu Bakr, used to graze a flock of sheep and bring them to them after Isha’, and they would sleep until he awakened them before dawn. He did so for all three nights.

(17) Chapter: The helmet

Sahih al-Bukhari 5808

Narrated Anas bin Malik: In the year of the conquest of Mecca the Prophet (peace be upon him) entered Mecca, wearing a helmet on his head.

(18) Chapter: Al-Burud, Al-Hibar and Ash-Shamla

Sahih al-Bukhari 5809

Narrated Anas bin Malik: Once I was walking with Allah’s Messenger (peace be upon him) and he was wearing a Najram Burd with thick margin. A Bedouin followed him and pulled his Burd so violently that I noticed the side of the shoulder of Allah’s Messenger (peace be upon him) affected by the margin of the Burd because of that violent pull. The Bedouin said, “O Muhammad! Give me some of Allah’s wealth which is with you.” Allah’s Messenger (peace be upon him) turned and looked at him, and smiling, he ordered that he be given something.

Sahih al-Bukhari 5810

Narrated Abu Hazim: Sahl bin Sa`d said, “A lady came with a Burda.” Sahl then asked the people, “Do you know what a Burda is?” Somebody said, “Yes, it is a Shamla with a woven border.” Sahl added, “The lady said, ‘O Allah’s Messenger (peace be upon him)! I have knitted this Burda with my own hands for you to wear it.’ Allah’s Messenger (peace be upon him) took it and he was in need of it. Allah’s Messenger (peace be upon him) came out to us wearing it as an Izar. A man felt it and said, ‘O Allah’s Messenger (peace be upon him)! Give it to me to wear.’ The Prophet (peace be upon him) said, ‘Yes.’ Then he sat for some time, and when he went home, he folded it and sent it to him. The people said to that man, ‘You have not done the right thing. You asked him for it though you know that he does not refuse anyone.’ The man said, ‘By Allah! I only asked so that it may be my shroud when I die.’ Sahl added, ‘Later it was his shroud.’”

Sahih al-Bukhari 5811

Narrated Abu Huraira: I heard Allah’s Messenger (peace be upon him) saying, “From among my followers, a group of seventy-thousand will enter Paradise without being asked for their accounts. Their faces will be shining like the moon.” ‘Ukasha bin Muhsin Al-Asadi got up, lifting his covering sheet, and said, “O Allah’s Messenger (peace be upon him)! Invoke Allah for me that He may include me with them.” The Prophet (peace be upon him) said, “O Allah! Make him from them.” Then another man from the Ansar got up and said, “O Allah’s Messenger (peace be upon him)! Invoke Allah for me that He may include me with them.” On that Allah’s Messenger (peace be upon him) said, “‘Ukasha has anticipated you.”

Sahih al-Bukhari 5812

Narrated Qatada: I asked Anas, “What kind of clothes were most beloved to the Prophet (peace be upon him)?” He replied, “The Hibra.”

Sahih al-Bukhari 5813

Narrated Anas bin Malik: The most beloved garment to the Prophet (peace be upon him) to wear was the Hibra.

Sahih al-Bukhari 5814

Narrated Aisha: When Allah’s Messenger (peace be upon him) died, he was covered with a Hibra Burd.

(19) Chapter: Al-Aksiya and Al-Khama’is

Sahih al-Bukhari 5815–5816

Narrated Aisha and Abdullah bin Abbas: When the disease of Allah’s Messenger (peace be upon him) grew severe, he covered his face with a Khamisa, but when he felt short of breath, he removed it and said, “It is like that! May Allah curse the Jews and Christians because they took the graves of their prophets as places of worship.” He warned his followers against doing what they had done.

Sahih al-Bukhari 5817

Narrated Aisha: Allah’s Messenger (peace be upon him) offered prayer while he was wearing a Khamisa that had printed marks. He looked at its marks, and when he finished prayer, he said, “Take this Khamisa to Abu Jahm, for it has just now diverted my attention from my prayer, and bring me the Anbijaniya of Abu Jahm bin Hudhaifa.”

Sahih al-Bukhari 5818

Narrated Abu Burda: Aisha brought out to us a Kisa and an Izar and said, “The Prophet (peace be upon him) died while wearing these two.”

(20) Chapter: Ishtimal-as-Samma

Sahih al-Bukhari 5819

Narrated Abu Huraira: The Prophet (peace be upon him) forbade the Mulamasa and Munabadha (bargains), the offering of two prayers: one after the morning prayer until the sun rises and the other after the ‘Asr prayer until the sun sets, and that a person should sit wearing one garment, none of which covers his private parts, and he also forbade Ishtimal-as-Samma.

Sahih al-Bukhari 5820

Narrated Abu Sa’id Al-Khudri: Allah’s Messenger (peace be upon him) forbade two ways of wearing clothes and two types of sales. The sales were Mulamasa and Munabadha, and the two ways of dressing were Ishtimal-as-Samma, covering one shoulder while the other remains bare, and sitting wrapped in a garment that does not cover the private parts.

(21) Chapter: Al-Ihitiba

Sahih al-Bukhari 5821

Narrated Abu Huraira: Allah’s Messenger (peace be upon him) forbade two types of dressing: that a man sit in an Ihtiba posture in one garment that does not cover his private parts, and that he wrap himself in a single garment covering only one side, and he forbade Mulamasa and Munabadha.

Sahih al-Bukhari 5822

Narrated Abu Sa’id Al-Khudri: The Prophet (peace be upon him) forbade Ishtimal-as-Samma and that a man sit in an Ihtiba posture in one garment that does not cover his private parts.

(22) Chapter: The black Khamisa

Sahih al-Bukhari 5823

Narrated Um Khalid bint Khalid: The Prophet (peace be upon him) was given some clothes including a small black Khamisa. He said, “To whom shall we give this?” The people remained silent, and he said, “Bring Um Khalid.” I was brought, carried as I was a small girl. The Prophet (peace be upon him) took the Khamisa in his hands, made me wear it, and said, “May you live long enough that your dress wears out and you mend it many times.” There were green or yellow designs on it, and he said, “O Um Khalid! This is Sanah,” which in Ethiopian means “beautiful.”

Sahih al-Bukhari 5824

Narrated Anas bin Malik: When Um Sulaim gave birth to a child she said to me, “O Anas! Watch this boy and do not give him anything to eat or drink until you have taken him to the Prophet (peace be upon him) tomorrow morning for the Tahnik.” So the next morning I took him to the Prophet (peace be upon him), who was sitting in a garden wearing a Huraithiya Khamisa and branding the she-camel on which he had come during the Conquest of Mecca.

(23) Chapter: Green Clothes

Sahih al-Bukhari 5825

Narrated Ikrima: Rifa’a divorced his wife whereupon Abdur-Rahman bin Az-Zubair Al-Qurazi married her. Aisha said that the lady came wearing a green veil and complained to her of her husband, showing her a green spot on her skin caused by beating. It was the habit of the women to support each other, so when Allah’s Messenger (peace be upon him) came, Aisha said, “I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!” When Abdur-Rahman heard that his wife had gone to the Prophet (peace be upon him), he came with his two sons from another wife. She said, “By Allah! I have done no wrong to him, but he is impotent and is as useless to me as this,” holding and showing the fringe of her garment. Abdur-Rahman said, “By Allah, O Allah’s Messenger (peace be upon him)! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to return to Rifa’a.” Allah’s Messenger (peace be upon him) said to her, “If that is your intention, then know that it is unlawful for you to remarry Rifa’a unless Abdur-Rahman has had sexual intercourse with you.” Then the Prophet (peace be upon him) saw two boys with Abdur-Rahman and asked, “Are these your sons?” Abdur-Rahman said, “Yes.” The Prophet (peace be upon him) said, “You claim what you claim? But by Allah, these boys resemble him as a crow resembles a crow.”

(24) Chapter: White Clothes

Sahih al-Bukhari 5826

Narrated Sa’d: On the day of the battle of Uhud, on the right and on the left of the Prophet (peace be upon him) were two men wearing white clothes, and I had neither seen them before nor after.

Sahih al-Bukhari 5827

Narrated Abu Dharr: I came to the Prophet (peace be upon him) while he was wearing white clothes and sleeping. Then I went back to him again after he had awakened. He said, “Nobody says: ‘None has the right to be worshipped but Allah’ and then later on dies while believing in that, except that he will enter Paradise.” I said, “Even if he had committed illegal sexual intercourse and theft?” He said, “Even if he had committed illegal sexual intercourse and theft.” I said again, “Even if he had committed illegal sexual intercourse and theft?” He said, “Even if he had committed illegal sexual intercourse and theft.” I repeated, “Even if he had committed illegal sexual intercourse and theft?” He said, “Even if he had committed illegal sexual intercourse and theft, in spite of Abu Dharr’s dislike.” Abu Abdullah said, “This is at the time of death or before it, if one repents and regrets and says ‘None has the right to be worshipped but Allah,’ he will be forgiven his sins.”

(25) Chapter: The Wearing of Silk Clothes by Men

Sahih al-Bukhari 5828

Narrated Abu Uthman An-Nahdi: While we were with Utba bin Farqad at Adharbijan, there came Umar’s letter indicating that Allah’s Apostle (peace be upon him) had forbidden the use of silk except this much, then he pointed with his index and middle fingers. To our knowledge, by that he meant embroidery.

Sahih al-Bukhari 5829

Narrated Abu Uthman: While we were at Adharbijan, Umar wrote to us: “Allah’s Messenger (peace be upon him) forbade wearing silk except this much.” Then the Prophet (peace be upon him) approximated his two fingers (index and middle fingers) to illustrate it. Zuhair, the sub-narrator, raised his middle and index fingers.

Sahih al-Bukhari 5830

Narrated Abu Uthman: While we were with Utba, Umar wrote to him saying that the Prophet (peace be upon him) said, “There is none who wears silk in this world except that he will wear nothing of it in the Hereafter.” Abu Uthman pointed with his index and middle fingers.

Sahih al-Bukhari 5831

Narrated Ibn Abi Laila: While Hudhaifa was at Al-Madain, he asked for water whereupon the chief of the village brought him water in a silver cup. Hudhaifa threw it at him and said, “I have thrown it only because I have forbidden him to use it, but he does not stop.” Allah’s Messenger (peace be upon him) said, “Gold, silver, silk and dibaj (a type of silk) are for them (the unbelievers) in this world and for you (the Muslims) in the Hereafter.”

Sahih al-Bukhari 5832

Narrated Anas bin Malik: The Prophet (peace be upon him) said, “Whoever wears silk in this world shall not wear it in the Hereafter.”

Sahih al-Bukhari 5833

Narrated Thabit: I heard Ibn Az-Zubair delivering a sermon, saying, “Muhammad said, ‘Whoever wears silk in this world shall not wear it in the Hereafter.’”

Sahih al-Bukhari 5834

Narrated Ibn Az-Zubair: I heard Umar saying, “The Prophet (peace be upon him) said, ‘Whoever wears silk in this world shall not wear it in the Hereafter.’”

Sahih al-Bukhari 5835

Narrated Umar bin Al-Khattab: Allah’s Messenger (peace be upon him) said, “None wears silk in this world except he who will have no share in the Hereafter.”

(26) Chapter: Whoever just touches silk but does not wear it

Sahih al-Bukhari 5836
Narrated Al-Bara: The Prophet (peace be upon him) was given a silk garment as a gift and we started touching it with our hands and admiring it. On that the Prophet (peace be upon him) said, “Do you wonder at this?” We said, “Yes.” He said, “The handkerchiefs of Sa’d bin Mu’adh in Paradise are better than this.”

(27) Chapter: The use of silk in bedding

Sahih al-Bukhari 5837
Narrated Hudhaifa: The Prophet (peace be upon him) forbade us to drink out of gold and silver vessels, or eat in them, and also forbade the wearing of silk and Dibaj, and sitting on it.

(28) Chapter: The wearing of Qassiy

Sahih al-Bukhari 5838
Narrated Ibn Azib: The Prophet (peace be upon him) forbade us to use the red Mayathir and to use Al-Qassiy.

(29) Chapter: Silk is allowed for men suffering from an itch

Sahih al-Bukhari 5839
Narrated Anas: The Prophet (peace be upon him) allowed Az-Zubair and Abdur-Rahman to wear silk because they were suffering from an itch.

(30) Chapter: Silk for women

Sahih al-Bukhari 5840
Narrated Ali bin Abi Talib: The Prophet (peace be upon him) gave me a silk suit. I went out wearing it, but seeing the signs of anger on his face, I tore it and distributed it among my wives.

Sahih al-Bukhari 5841
Narrated Abdullah bin Umar: Umar saw a silk suit being sold, so he said, “O Allah’s Messenger (peace be upon him)! Why don’t you buy it so that you may wear it when delegates come to you, and also on Fridays?” The Prophet (peace be upon him) said, “This is worn only by him who has no share in the Hereafter.” Later the Prophet (peace be upon him) sent a silk suit to Umar suitable for wearing. Umar said, “You have given it to me to wear, yet I have heard you saying about it what you said?” The Prophet (peace be upon him) said, “I sent it to you so that you might either sell it or give it to somebody else to wear.”

Sahih al-Bukhari 5842
Narrated Anas bin Malik: He had seen Um Kulthum, the daughter of Allah’s Messenger (peace be upon him), wearing a red silk garment.

(31) Chapter: The Prophet (peace be upon him) used to be content with whatever clothes or mats were available

Sahih al-Bukhari 5843
Narrated Ibn Abbas: For one year I wanted to ask Umar about the two women who helped each other against the Prophet (peace be upon him) but I was afraid of him. One day he dismounted and went among the trees of Arak to answer the call of nature, and when he returned, I asked him. He said, “They were Aisha and Hafsa.” Then he added, “We never used to give significance to women in the days of pre-Islamic ignorance, but when Islam came and Allah mentioned their rights, we recognized them but did not allow them to interfere in our affairs. Once there was some dispute between me and my wife, and she answered me back in a loud voice. I said, ‘Strange! You can reply like this?’ She said, ‘Yes. Do you say this to me while your daughter troubles Allah’s Messenger (peace be upon him)?’ So I went to Hafsa and said, ‘I warn you not to disobey Allah and His Messenger.’ I then went to Um Salama and told her the same. She said, ‘O Umar! It surprises me that you interfere in our affairs so much that you would even poke your nose into the affairs of Allah’s Messenger (peace be upon him) and his wives.’ She rejected my advice. There was an Ansari man; if he was absent from the Prophet (peace be upon him) and I was present, I would tell him what occurred, and if I was absent and he was present, he would tell me what happened. During that time all the rulers of the surrounding lands had surrendered to Allah’s Messenger (peace be upon him) except the king of Ghassan in Sham, and we were afraid he might attack us. Suddenly the Ansari came and said, ‘A major event has happened!’ I asked, ‘What? Has the Ghassani king come?’ He said, ‘Greater! Allah’s Messenger (peace be upon him) has divorced his wives!’ I went and found all of them weeping, and the Prophet (peace be upon him) had withdrawn to an upper room. I was admitted and saw him lying on a mat that had left an imprint on his side. I mentioned what I had said to Hafsa and Um Salama and what reply Um Salama gave me. Allah’s Messenger (peace be upon him) smiled and remained there twenty-nine days and then came down.”

Sahih al-Bukhari 5844
Narrated Um Salama: One night the Prophet (peace be upon him) woke up saying, “None has the right to be worshipped but Allah! How many afflictions have been sent down tonight, and how many treasures have been revealed! Who will go and wake the lady dwellers of these rooms? Many well-dressed people in this world will be naked on the Day of Resurrection.”

(32) Chapter: To invoke for the one wearing a new garment

Sahih al-Bukhari 5845
Narrated Um Khalid bint Khalid: Some clothes were presented to Allah’s Messenger (peace be upon him) as a gift and there was a black Khamisa with them. The Prophet (peace be upon him) asked, “To whom do you suggest we give this Khamisa?” The people stayed silent. Then he said, “Bring me Um Khalid.” So I was brought to him and he dressed me with it with his own hands and said twice, “May you live so long that you will wear out many garments.” He then looked at the embroidery of the Khamisa and said, “O Um Khalid! This is Sana!” (Sana in Ethiopian means beautiful.) A sub-narrator said that a woman from his family told him she had seen the garment worn by Um Khalid.

(33) Chapter: Men are forbidden to use saffron

Sahih al-Bukhari 5846
Narrated Anas: The Prophet (peace be upon him) forbade men to use saffron.

(34) Chapter: The garment dyed with saffron

Sahih al-Bukhari 5847
Narrated Ibn Umar: The Prophet (peace be upon him) forbade Muhrims to wear clothes dyed with Wars or saffron.

(35) Chapter: The red garment

Sahih al-Bukhari 5848
Narrated Al-Bara: The Prophet (peace be upon him) was of a modest height. I saw him wearing a red suit, and I did not see anything better than him.

(36) Chapter: The red Mithara

Sahih al-Bukhari 5849
Narrated Al-Bara: The Prophet (peace be upon him) ordered us to observe seven things: To visit the sick; follow funeral processions; say, “May Allah bestow His Mercy on you” to the sneezer when he says, “Praise be to Allah”; and he forbade us to wear silk, Dibaj, Qassiy, and Istibarq, and to use red Mayathir (silk cushions).

(37) Chapter: Sibtiya and other shoes

Sahih al-Bukhari 5850
Narrated Sa’id Abu Maslama: I asked Anas bin Malik, “Did the Prophet (peace be upon him) use to offer the prayers with his shoes on?” He said, “Yes.”

Sahih al-Bukhari 5851
Narrated Sa’id Al-Maqburi: ’Ubaid bin Juraij said to Abdullah bin Umar, “I see you doing four things which none of your companions do.” Ibn Umar said, “What are they, O Ibn Juraij?” He replied, “I see you do not touch except the two Yemenite corners of the Ka’ba when performing Tawaf; and I see you wearing the Sabtiyya shoes; and I see you dyeing (your hair) with Sufra; and when in Mecca, the people assume Ihram when they see the new moon, while you do not assume Ihram until the Day of Tarwiya.” Abdullah bin Umar said, “As for the corners, I have never seen Allah’s Messenger (peace be upon him) touching except the two Yemenite corners. As for the Sabtiyya shoes, I saw Allah’s Messenger (peace be upon him) wearing leather shoes without hair and performing ablution in them, so I like to wear them. As for dyeing with Sufra, I saw Allah’s Messenger (peace be upon him) dyeing with it, so I like to dye with it. As for assuming Ihram, I have never seen Allah’s Messenger (peace be upon him) assuming Ihram until his camel set out on the Day of Tarwiya.”

Sahih al-Bukhari 5852
Narrated Ibn Umar: Allah’s Messenger (peace be upon him) forbade a Muhrim to wear clothes dyed with saffron or Wars and said, “Whoever cannot find sandals may wear Khuffs, but he should cut them short below the ankles.”

Sahih al-Bukhari 5853
Narrated Ibn Abbas: The Prophet (peace be upon him) said, “Whoever has no Izar (waist sheet) may wear trousers, and whoever has no sandals may wear Khuffs, but he should cut them short below the ankles.”

(38) Chapter: While putting on shoes, start with the right foot

Sahih al-Bukhari 5854
Narrated Aisha: The Prophet (peace be upon him) used to like starting from the right in performing ablution, combing his hair, and putting on his shoes.

(39) Chapter: Do not walk wearing one shoe only

Sahih al-Bukhari 5855
Narrated Abu Huraira: Allah’s Messenger (peace be upon him) said, “If you want to put on your shoes, put on the right one first; and if you want to take them off, take the left one first. Let the right shoe be the first to be put on and the last to be taken off.”

(40) Chapter: One should take off the left shoe first

Sahih al-Bukhari 5856
Narrated Abu Huraira: Allah’s Messenger (peace be upon him) said, “None of you should walk wearing one shoe only; he should either wear both shoes or wear none.”

(41) Chapter: Straps in a sandal

Sahih al-Bukhari 5857
Narrated Anas: The sandal of the Prophet (peace be upon him) had two straps.

Sahih al-Bukhari 5858
Narrated Isaa bin Tahman: Anas bin Malik brought out for us two sandals having two straps. Thabit Al-Banani said, “These were the sandals of the Prophet (peace be upon him).”

(42) Chapter: The red tent of leather

Sahih al-Bukhari 5859
Narrated Abu Juhaifa: I came to the Prophet (peace be upon him) while he was inside a red leather tent, and I saw Bilal taking the remaining water of the ablution of the Prophet, and the people were taking of that water and rubbing it on their faces; and whoever could not get anything of it would share the moisture of the hand of his companion and then rub it on his face.

Sahih al-Bukhari 5860
Narrated Anas bin Malik: The Prophet (peace be upon him) called for the Ansar and gathered them in a leather tent.

(43) Chapter: To sit on a Hasir

Sahih al-Bukhari 5861
Narrated Aisha: The Prophet (peace be upon him) used to construct a loom with a Hasir at night in order to pray therein, and during the day he used to spread it out and sit on it. The people started coming to the Prophet (peace be upon him) at night to offer the prayer behind him. When their number increased, the Prophet (peace be upon him) faced them and said, “O people! Do only those good deeds which you can do, for Allah does not get tired of giving reward till you get tired, and the best deeds to Allah are the incessant ones though they are few.”

(44) Chapter: Garments having fold buttons

Sahih al-Bukhari 5862
Narrated Al-Miswar bin Makhrama: My father Makhrama said to me, “I have come to know that some cloaks have come to the Prophet (peace be upon him) and he is distributing them. So, O my son, take me to him.” We went to the Prophet (peace be upon him) and found him in the house. My father said to me, “O my son, call the Prophet (peace be upon him) for me.” I found it hard to do so and said, “Shall I call Allah’s Messenger (peace be upon him) for you?” My father said, “O my son, he is not a tyrant.” So I called him and he came out wearing a Dibaj cloak having gold buttons and said, “O Makhrama, I kept this for you.” The Prophet (peace be upon him) then gave it to him.

(45) Chapter: Gold rings

Sahih al-Bukhari 5863
Narrated Al-Bara’ bin Azib: The Prophet (peace be upon him) forbade us to use seven things: He forbade using gold rings, silk, Istabraq, Dibaj, red Mayathir, Al-Qassiy, and silver utensils. He ordered us to do seven other things: to pay a visit to the sick, follow funeral processions, say “May Allah be merciful to you” to a sneezer if he says “Praise be to Allah,” return greetings, accept invitations, help others fulfill their oaths, and help the oppressed ones.

Sahih al-Bukhari 5864
Narrated Abu Huraira: The Prophet (peace be upon him) forbade the wearing of a gold ring.

Sahih al-Bukhari 5865
Narrated Abdullah: Allah’s Messenger (peace be upon him) wore a gold or silver ring and placed its stone towards the palm of his hand. The people also started wearing gold rings like it, but when the Prophet (peace be upon him) saw them wearing such rings, he threw away that golden ring and then wore a silver ring.

(46) Chapter: Silver rings

Sahih al-Bukhari 5866
Narrated Ibn Umar: Allah's Messenger (peace be upon him) wore a gold ring or a silver ring and placed its stone towards the palm of his hand and had the name "Muhammad, the Messenger of Allah" engraved on it. The people also started wearing gold rings like it, but when the Prophet (peace be upon him) saw them wearing such rings, he threw away his own ring and said, "I will never wear it," and then wore a silver ring, whereupon the people too started wearing silver rings. Ibn Umar added: After the Prophet (peace be upon him) Abu Bakr wore the ring, and then Umar and then Uthman wore it till it fell in the Aris well from `Uthman.

(47) Chapter

Sahih al-Bukhari 5867
Narrated Abdullah bin `Umar: Allah’s Messenger (peace be upon him) wore a gold ring, then he threw it and said, “I will never wear it.” The people also threw their (gold) rings.

Sahih al-Bukhari 5868
Narrated Anas bin Malik: that he saw a silver ring on the hand of Allah’s Messenger (peace be upon him) for one day only. Then the people had silver rings made for themselves and wore it. On that, Allah’s Messenger (peace be upon him) threw away their rings as well. (For the details of this Hadith, see Fath-ul-Bari, Vol. 12, page 438).

(48) Chapter: Stone of the ring

Sahih al-Bukhari 5869
Narrated Humaid: Anas was asked, “Did the Prophet (peace be upon him) wear a ring?” Anas said, “Once he delayed the `Isha’ prayer till midnight. Then he came, facing us, as if I am now looking at the glitter of his ring, and said, ‘The people have offered their prayers and slept but you have been in prayer as you have been waiting for it.'”

Sahih al-Bukhari 5870
Narrated Anas: The ring of the Prophet (peace be upon him) was of silver, and its stone was of silver too.

(49) Chapter: An iron ring

Sahih al-Bukhari 5871
Narrated Sahl: A woman came to the Prophet (peace be upon him) and said, “I have come to present myself to you (for marriage).” She kept standing for a long period during which the Prophet (peace be upon him) looked at her carefully. When she stayed for a long period, a man said to the Prophet (peace be upon him), “If you are not in need of her, then marry her to me.” The Prophet (peace be upon him) said, “Have you got anything to give her (as Mahr)?” The man said, “No.” The Prophet said, “Go (to your house) and search for something.” The man went and came back to say, “By Allah, I could not find anything.” The Prophet (peace be upon him) said, “Go again and search for something, even if it be an iron ring.” He went again and came back saying, “No, by Allah, I could not get even an iron ring.” The man had only an Izar and had no Rida’. He said, “I will give her my Izar as Mahr.” On that the Prophet (peace be upon him) said, “Your Izar? If she wears it, nothing of it will remain on you, and if you wear it nothing of it will be on her.” The man went aside and sat down. When the Prophet (peace be upon him) saw him leaving after a while, he called him back and asked, “How much Qur’an do you know (by heart)?” He said, “I know such and such Suras,” naming some Suras. The Prophet (peace be upon him) said, “I marry her to you for the amount of Qur’an you know (by heart).”

(50) Chapter: To engrave a ring

Sahih al-Bukhari 5872
Narrated Anas bin Malik: Allah’s Messenger (peace be upon him) wanted to write a letter to a group of people or some non-Arabs. It was said to him, “They do not accept any letter unless it is stamped.” So the Prophet (peace be upon him) had a silver ring made for himself, and on it was engraved: “Muhammad, the Messenger of Allah”… as if I am now looking at the glitter of the ring on the finger (or in the palm) of the Prophet (peace be upon him).

Sahih al-Bukhari 5873
Narrated Ibn Umar: Allah's Messenger (peace be upon him) had a silver ring made for himself and it was worn by him on his hand. Afterwards it was worn by Abu Bakr, and then by Umar, and then by `Uthman till it fell in the Aris well. On that ring was engraved: “Muhammad, the Messenger of Allah.”

(51) Chapter: To wear the ring on the little finger

Sahih al-Bukhari 5874
Narrated Anas: The Prophet (peace be upon him) got a ring made for himself and said, “I have got a ring made (for myself) and engraved a certain engraving on it so none of you should get such an engraving on his ring.” I saw the glitter of the ring on his little finger.

Sahih al-Bukhari 5875

(52) Chapter: Taking a ring for stamping letters

Narrated Anas bin Malik: When the Prophet (peace be upon him) intended to write to the Byzantines, it was said to him, “Those people do not read your letter unless it is stamped.” So the Prophet (peace be upon him) took a silver ring and got “Muhammad, the Apostle of Allah” engraved on it, as if I am now looking at its glitter in his hand.

Sahih al-Bukhari 5876

(53) Chapter: Keeping the stone of the ring towards the palm

Narrated Abdullah: The Prophet (peace be upon him) had a golden ring made for himself, and when he wore it he used to turn its stone toward the palm of his hand. So the people also had rings of gold made for themselves. The Prophet (peace be upon him) then ascended the pulpit, and after glorifying and praising Allah, he said, “I had it made for me, but now I will never wear it again.” He threw it away, and then the people threw away their rings too. Juwairiya, a sub-narrator, said: I think Anas said that the Prophet (peace be upon him) was wearing the ring on his right hand.

Sahih al-Bukhari 5877

(54) Chapter: “None should have the same engraving made on his ring as the engraving on my ring.”

Narrated Anas bin Malik: Allah’s Messenger (peace be upon him) took a silver ring and had “Muhammad, the Apostle of Allah” engraved on it. The Prophet then said to us, “I have a silver ring with ‘Muhammad, the Messenger of Allah’ engraved on it, so none of you should have the same engraving on his ring.”

Sahih al-Bukhari 5878

(55) Chapter: The engraving of the ring done in three lines?

Narrated Anas: When Abu Bakr became the Caliph, he wrote a letter to him and stamped it with the Prophet’s ring, and the engraving of the ring was in three lines: Muhammad in one line, Apostle in another, and Allah in a third line.

Sahih al-Bukhari 5879

(Continuation of the previous narration)

Anas added: The ring of the Prophet (peace be upon him) was in his hand, and after him in Abu Bakr’s hand, and then in Umar’s hand after Abu Bakr. When Uthman was the Caliph, once he was sitting at the well of Aris. He removed the ring from his hand and while he was playing with it, it dropped into the well. We kept on going to the well with Uthman for three days drawing out its water, but the ring was not found.

Sahih al-Bukhari 5880

(56) Chapter: Rings for women

Narrated Ibn Abbas: I offered the Eid prayer with the Prophet (peace be upon him) and he offered the prayer before the sermon. After the prayer, the Prophet (peace be upon him) came towards the women and ordered them to give alms, and the women started putting their big and small rings into the garment of Bilal.

Sahih al-Bukhari 5881

(57) Chapter: The wearing of necklaces and Sikhab by women

Narrated Ibn Abbas: The Prophet (peace be upon him) came out on the day of Eid and offered a two-rakʿat prayer and he did not pray any rakʿa before it nor after it. Then he went towards the women and ordered them to give alms. The women started donating their earrings and necklaces.

Sahih al-Bukhari 5882

(58) Chapter: To borrow a necklace

Narrated Aisha: A necklace belonging to Asma’ was lost, and the Prophet (peace be upon him) sent men in its search. The time for prayer became due and they were without ablution and could not find water; therefore they prayed without ablution. They mentioned that to the Prophet (peace be upon him). Then Allah revealed the verse of Tayammum. Aisha added that she had borrowed the necklace from Asma’.

Sahih al-Bukhari 5883

(59) Chapter: Earrings

Narrated Ibn Abbas: The Prophet (peace be upon him) offered a two-rakʿat prayer on Eid day and he did not offer any prayer before or after it. He then went towards the women, and Bilal was accompanying him, and ordered them to give alms. So the women started giving their earrings.

Sahih al-Bukhari 5884

(60) Chapter: As-Sikhab for boys

Narrated Abu Huraira: I was with Allah’s Messenger (peace be upon him) in one of the markets of Medina. He left the market and so did I. Then he asked thrice, “Where is the small child?” Then he said, “Call Al-Hasan bin Ali.” So Al-Hasan bin Ali got up and started walking with a necklace of beads around his neck. The Prophet (peace be upon him) stretched out his hand like this, and Al-Hasan did the same. The Prophet (peace be upon him) embraced him and said, “O Allah! I love him, so please love him and love those who love him.” Since Allah’s Messenger (peace be upon him) said that, nothing has been dearer to me than Al-Hasan.

(61) Chapter: Men who are in the similitude of women, and women who are in the similitude of men

Sahih al-Bukhari 5885
Narrated Ibn Abbas: Allah’s Messenger (peace be upon him) cursed those men who are in the similitude (assume the manners) of women and those women who are in the similitude (assume the manners) of men.

(62) Chapter: The dismissal of such men as are in the similitude of women, from the houses

Sahih al-Bukhari 5886
Narrated Ibn Abbas: The Prophet (peace be upon him) cursed effeminate men (those men who are in the similitude of women) and those women who assume the manners of men, and he said, “Turn them out of your houses.” The Prophet (peace be upon him) turned out such-and-such man, and Umar turned out such-and-such woman.

Sahih al-Bukhari 5887
Narrated Um Salama: Once the Prophet (peace be upon him) was in her house, and an effeminate man was there too. The effeminate man said to Abdullah, the brother of Um Salama, “O Abdullah! If Ta’if should be conquered tomorrow, I recommend you the daughter of Ghailan, for she is so fat that she has four curves in the front of her belly and eight at the back.” So the Prophet (peace be upon him) said to his wives, “These effeminate men should not enter upon you (your houses).”

(63) Chapter: To cut short the moustaches

Sahih al-Bukhari 5888
Narrated Ibn Umar: The Prophet (peace be upon him) said, “To get the moustaches cut short is characteristic of the Fitra.”

Sahih al-Bukhari 5889
Narrated Abu Huraira: Allah’s Messenger (peace be upon him) said, “Five practices are characteristics of the Fitra: circumcision, shaving the pubic region, clipping the nails, and cutting the moustaches short.”

(64) Chapter: The clipping of nails

Sahih al-Bukhari 5890
Narrated Ibn Umar: Allah’s Messenger (peace be upon him) said, “To shave the pubic hair, to clip the nails and to cut the moustaches short, are characteristics of the Fitra.”

Sahih al-Bukhari 5891
Narrated Abu Huraira: I heard the Prophet (peace be upon him) saying, “Five practices are characteristics of the Fitra: circumcision, shaving the pubic hair, cutting the moustaches short, clipping the nails, and depilating the hair of the armpits.”

Sahih al-Bukhari 5892
Narrated Nafi: Ibn Umar said: The Prophet (peace be upon him) said, “Do the opposite of what the pagans do. Keep the beards and cut the moustaches short.” Whenever Ibn Umar performed the Hajj or Umrah, he used to hold his beard with his hand and cut whatever remained outside his hold.

(65) Chapter: To leave the beard

Sahih al-Bukhari 5893
Narrated Ibn Umar: Allah’s Messenger (peace be upon him) said, “Cut the moustaches short and leave the beard.”

(66) Chapter: What is said about grey hair

Sahih al-Bukhari 5894
Narrated Muhammad bin Seereen: I asked Anas, “Did the Prophet (peace be upon him) dye his hair?” Anas replied, “The Prophet (peace be upon him) did not have except a few grey hairs.”

Sahih al-Bukhari 5895
Narrated Thabit: Anas was asked whether the Prophet (peace be upon him) used a hair dye or not. He replied, “The Prophet (peace be upon him) did not have enough grey hair to dye, such that if I wanted to count the fading hairs in his beard, I could have.”

Sahih al-Bukhari 5896
Narrated Israil: Uthman bin Abdullah bin Mauhab said, “My people sent me with a bowl of water to Um Salama.” He added, “If any person suffered from the evil eye or some illness, he would send a vessel of water to Um Salama. I looked into the container that held the hair of the Prophet (peace be upon him) and saw a few red hairs in it.”

Sahih al-Bukhari 5897
Narrated Uthman bin Abdullah bin Mauhab: I went to Um Salama and she brought out for us some of the dyed hair of the Prophet (peace be upon him).

Sahih al-Bukhari 5898
Ibn Mauhab also said that Um Salama had shown him the red hair of the Prophet (peace be upon him).

(67) Chapter: The hair dye

Sahih al-Bukhari 5899
Narrated Abu Huraira:
The Prophet (peace be upon him) said, “Jews and Christians do not dye their hair, so you should do the opposite of what they do.”

(68) Chapter: The curly hair

Sahih al-Bukhari 5900
Narrated Anas bin Malik:
The Prophet (peace be upon him) was neither conspicuously tall nor short; neither very white nor tawny. His hair was neither very curly nor very straight. Allah sent him as a Messenger at the age of forty; he stayed in Mecca for ten years and in Medina for ten years. Allah took him unto Him at the age of sixty, and he scarcely had ten white hairs on his head and in his beard.

Sahih al-Bukhari 5901
Narrated Al-Bara’:
I did not see anybody in a red cloak looking more handsome than the Prophet.
Narrated Malik: The hair of the Prophet (peace be upon him) used to hang near his shoulders.
Narrated Shu‘ba: The hair of the Prophet (peace be upon him) used to hang down to the earlobes.

Sahih al-Bukhari 5902
Narrated Abdullah bin Umar:
Allah’s Messenger (peace be upon him) said, “Today I saw myself in a dream near the Ka‘ba. I saw a whitish-brown man, the handsomest of all brown men. He had the most beautiful hair hanging to the earlobes, combed and dripping with water, performing Tawaf while leaning on two men or their shoulders. I asked, ‘Who is this?’ It was said, ‘The Messiah, the son of Mary.’ Then I saw a curly-haired man, blind in the right eye, which looked like a protruding grape. I asked, ‘Who is this?’ It was said, ‘He is the Messiah, Ad-Dajjal.’”

Sahih al-Bukhari 5903
Narrated Anas:
The hair of the Prophet (peace be upon him) used to hang down up to his shoulders.

Sahih al-Bukhari 5904
Narrated Anas:
The head-hair of the Prophet (peace be upon him) used to hang down to his shoulders.

Sahih al-Bukhari 5905
Narrated Qatada:
I asked Anas bin Malik about the hair of Allah’s Messenger (peace be upon him). He said, “The hair of Allah’s Messenger (peace be upon him) was neither straight nor very curly and it used to hang between his shoulders and his earlobes.”

Sahih al-Bukhari 5906
Narrated Anas:
The Prophet (peace be upon him) had big hands, and I have never seen anybody like him after him. His hair was wavy, neither curly nor straight.

Sahih al-Bukhari 5907
Narrated Anas:
The Prophet (peace be upon him) had big hands and feet, and I have not seen anyone like him before or after him, and his palms were soft.

Sahih al-Bukhari 5908, 5909
Narrated Abu Huraira:
The Prophet (peace be upon him) had big feet and a good-looking face, and I have not seen anybody like him after him.

Sahih al-Bukhari 5910
Narrated Anas:
The Prophet (peace be upon him) had big feet and hands.

Sahih al-Bukhari 5911, 5912
Narrated Anas or Jabir bin Abdullah:
The Prophet (peace be upon him) had big hands and feet, and I have not seen anybody like him after him.

Sahih al-Bukhari 5913
Narrated Mujahid:
We were with Ibn Abbas and the people mentioned Ad-Dajjal. Someone said, “The word ‘Kafir’ is written between his eyes.” Ibn Abbas said, “I have not heard the Prophet say this, but he said, ‘As for Abraham, look at your companion (meaning the Prophet Muhammad). As for Moses, he is a brown, curly-haired man riding a red camel with a strong rope-rein, as if I can see him descending into the valley saying, ‘Labbaik.’’”

(69) Chapter: At-Talbid

Sahih al-Bukhari 5914
Narrated Abdullah bin Umar:
I heard Umar saying, “Whoever braids his hair should shave it when finishing Ihram. Do not imitate Talbid.” Ibn Umar said: “I saw Allah’s Messenger (peace be upon him) with his hair stuck together with gum.”

Sahih al-Bukhari 5915
Narrated Ibn Umar:
I heard Allah’s Messenger (peace be upon him) while in the state of Ihram and his hair was stuck together with gum, saying: “Labbaik Allahumma Labbaik, Labbaik La Sharika Laka Labbaik. Inn-al-Hamda wan-Ni‘mata Laka wal-Mulk, La Sharika Lak.” He did not add anything to these words.

Sahih al-Bukhari 5916
Narrated Hafsa:
I said, “O Allah’s Messenger (peace be upon him)! Why have the people finished their Ihram after performing Umrah while you have not finished your Ihram after your Umrah?” He said, “I have done Talbid of my hair and decorated my Hadi with garlands, so I will not finish my Ihram until I slaughter my Hadi.”

(70) Chapter: (Hair) parting

Sahih al-Bukhari 5917
Narrated Ibn Abbas:
The Prophet (peace be upon him) used to copy the People of the Scripture in matters where there was no command from Allah. They used to let their hair hang down, while the pagans used to part their hair. So the Prophet (peace be upon him) first let his hair hang down, then later he parted it.

Sahih al-Bukhari 5918
Narrated Aisha:
As if I am now looking at the shine of the hair parting of the Prophet (peace be upon him) while he was in the state of Ihram.

Sahih al-Bukhari 5919

Chapter: Locks of hair

Narrated Ibn Abbas:
Once I stayed overnight in the house of my aunt Maimuna bint Al-Harith, and Allah’s Messenger (peace be upon him) was with her as it was her turn. Allah’s Messenger (peace be upon him) got up to offer the night prayer. I stood on his left, but he took hold of my two locks of hair and made me stand on his right.

Narrated Abu Bishr:
Ibn Abbas said that he took hold of his two braids on his head.

Sahih al-Bukhari 5920

Chapter: Al-Qaza’

Narrated Ubaidullah bin Hafs:
Umar bin Nafi‘ told him that Nafi‘, the freed slave of Abdullah, had heard Ibn Umar saying, “I heard Allah’s Messenger (peace be upon him) forbidding Al-Qaza’.” When asked what Al-Qaza’ was, Ubaidullah pointed to his head and said, “It is when a boy has his head shaved, leaving a tuft of hair here and there.” He pointed to his forehead and the sides of his head. When asked whether this applied to both girls and boys, he replied, “I don’t know, but Nafi‘ said: the boy.” He added, “I asked Nafi‘ again, and he said there is no harm in leaving hair on the temples or back of the boy’s head, but Al-Qaza’ is to leave hair on his forehead while the rest of the head is shaved, or to leave tufts on different parts of the head.”

Sahih al-Bukhari 5921

Chapter: Al-Qaza’

Narrated Ibn Umar:
Allah’s Messenger (peace be upon him) forbade Al-Qaza’ (leaving tufts of hair after shaving the head).

Sahih al-Bukhari 5922

Chapter: The application of perfume by the wife on her husband

Narrated Aisha:
I applied perfume to the Prophet (peace be upon him) with my own hands when he wanted to assume the state of Ihram, and I also perfumed him at Mina before he departed to perform Tawaf al-Ifada.

Sahih al-Bukhari 5923

Chapter: To apply scent to the head and beard

Narrated Aisha:
I used to perfume Allah’s Messenger (peace be upon him) with the best scent available until I could see the shine of the perfume on his head and beard.

Sahih al-Bukhari 5924

Chapter: Combing one’s hair

Narrated Sa‘d:
A man peeped into the house of the Prophet (peace be upon him) through a hole while he was scratching his head with a Midrai (a kind of comb). The Prophet (peace be upon him) said, “If I had known you were looking, I would have pierced your eye with that instrument, because permission has been ordained so that one would not see things unlawfully.”

Sahih al-Bukhari 5925

Chapter: The combing of the hair of the husband by his menstruating wife

Narrated Aisha:
I used to comb the hair of Allah’s Messenger (peace be upon him) during my periods.

Sahih al-Bukhari 5926

Chapter: To start combing the hair from the right side

Narrated Aisha:
The Prophet (peace be upon him) used to like to start from the right side as much as possible in combing his hair and in performing ablution.

Sahih al-Bukhari 5927

Chapter: What has been mentioned about musk

Narrated Abu Huraira:
The Prophet (peace be upon him) said, “Every good deed of Adam’s son is for him, except fasting; it is for Me, and I shall reward for it. Verily, the smell of the mouth of a fasting person is better to Allah than the smell of musk.”

Sahih al-Bukhari 5928

Chapter: What kind of scent is recommended

Narrated Aisha:
I used to perfume the Prophet (peace be upon him) before his assuming the state of Ihram with the best scent available.

Sahih al-Bukhari 5929

Chapter: Whoever did not refuse the scent

Narrated Thumama bin Abdullah:
Anas never used to refuse a gift of scent and used to say that the Prophet (peace be upon him) never used to refuse a gift of scent.

Sahih al-Bukhari 5930

Chapter: Adh-Dharira

Narrated Aisha:
During the Farewell Hajj, I perfumed Allah’s Messenger (peace be upon him) with Dharira with my own hands, both when he assumed Ihram and when he finished it.

Sahih al-Bukhari 5931

Chapter: Creating artificial spaces between the teeth to look beautiful

Narrated Abdullah:
Allah has cursed those women who practice tattooing and those who get themselves tattooed, and those who remove hair from their faces, and those who create spaces between their teeth artificially to look beautiful, and those who change the features created by Allah. Why should I not curse those whom the Prophet (peace be upon him) has cursed? And that is in Allah’s Book where He says: “And what the Messenger gives you, take it; and what he forbids you, abstain from it.”